The purpose of the Spiritual Growth Course is to assist anyone who finds themselves at a standstill on their spiritual journey and is in search of guidance to progress beyond their current state and advance to even higher spiritual levels. It must be clearly stated that, in our view, the highest spiritual station is the Station of Servitude (Maqām-e-‘Abdiyyat), which signifies closeness to Allah.
Every Muslim should strive for continuous growth so that at some point in their life, they become capable of attaining this esteemed station.
Another important point to consider is that when discussing spiritual ranks, terms like Ghawth (Helper), Qutb (Axis), Abdal (Substitutes), and Awtad (Pillars) Read more [...] Spiritual Growth Course (FREE)
The purpose of the Spiritual Growth Course is to assist anyone who finds themselves at a standstill on their spiritual journey and is in search of guidance to progress beyond their current state and advance to even higher spiritual levels. It must be clearly stated that, in our view, the highest spiritual station is the Station of Servitude (Maqām-e-‘Abdiyyat), which signifies closeness to Allah.
Every Muslim should strive for continuous growth so that at some point in their life, they become capable of attaining this esteemed station.
Another important point to consider is that when discussing spiritual ranks, terms like Ghawth (Helper), Qutb (Axis), Abdal (Substitutes), and Awtad (Pillars) Read more [...] 
The word Tajalli has many meanings. It is usually translated as manifestation, unveiling, or reflection. In this specific context, Tajalli refers to the various manifestations of Allah’s Divine Attributes and to the unveiling of their mysteries in the heart. Everything created is a sign of Allah, and if we look beyond the physical, we would see that everything in existence is connected to Him and there is nothing that is not dependent on Him. As such, all things in the universe are proof that He is our Creator and our Lord; they are manifestations or reflections of His Divine act of creation and are sustained by Him. Thus, they are all signs pointing to His presence.
Alternatively, Tajalli refers 
Keeping the negative energy away is our whole path, our path is based on that. To give a little sort of summary of what we are trying to accomplish is an internal protection and external protection. External and internal protection are related. It means that the strength of the internal protection and the practices begins to create a field of energy that protects us externally. So the internal practices would involve washing, the understanding of how to wash, the understanding of what to eat and not to eat.
Clean Your Food’s Energy with a Prayer
What we are going to bring into the body through our mouth and through our eating and drinking has tremendous amounts of negative energy. There is 
The human mind can be divided into three levels of consciousness.
These are:
The Conscious: This is the level of awareness. It includes whatever you are aware of at the current moment and the mental processes and thoughts that are going on alongside that. For example, whatever you are seeing, thinking about, and the feeling of sitting on a chair are all examples of the conscious mind.
The Subconscious/Preconscious: This is the level of accessible memory. It contains all of that information which can be recalled and remembered at will. For example, if you need to remember a specific path, you can recall it as soon as you need.
The Unconscious: This consists of our instinctive wishes as 
Muraqaba is a sufi term that means fear, to inspect, to watch over, to take care of, to control, to look at one’s inner world, to be entranced, to think of the aim at all times, to look at Allah with the heart at all times, to keep the soul under control in order to protect the heart from bad deeds, to know that Lord knows every state of a person, to dismiss everything from one’s mind and be ready to receive inspiration from Allah by kneeling down and closing the eyes.
The gist of the teachings of the prophets of Allah is that man after negating the fictional sight, should equip himself with that sight which witnesses the reality. Entering into one after leaving the other or getting something